However, a large number are still retained. In many countries, the repatriation issue has driven a profound change in the relationship between Indigenous peoples and collecting institutions. It has enabled significant steps towards resetting this relationship from one constrained by colonisation to one that seeks a more just, dignified, and truthful basis for interaction. The history of repatriation is one of Indigenous perseverance and success.
The authors of this book contribute major new work and explore new facets of this global movement. They reflect on nearly 40 years of repatriation, its meaning and value, impact and effect.
This book is an invaluable contribution to repatriation practice and research, providing a wealth of new knowledge to readers with interests in Indigenous histories, self determination, and the relationship between collecting institutions and Indigenous peoples. These federal These federal repatriation statutes—arguably some of the most important laws in the history of anthropology, museology, and American Indian rights—enabled Native Americans to reclaim human remains, funerary objects, sacred objects, and objects of cultural patrimony.
In the Smaller Scope of Conscience is a thoughtful and detailed study of the ins and outs of the four-year process behind these laws. It is a singular contribution to the history of these issues, with the potential to help mediate the ongoing debate by encouraging all sides to retrace the steps of the legislators responsible for the acts.
Above all else, this landmark work distinguishes itself from earlier legislative histories with the quality of its analysis. Invested and yet evenhanded in his narrative, McKeown ensures that this journey through history—through the strategies and struggles of different actors to effect change through federal legislation—is not only accurate but eminently intriguing. Science is what scientists do. The future of the scientific endeavor is thus inseparable from the futures envisioned by the scientists that will make it happen.
The three sections of this dissertation explore the futures of science from The three sections of this dissertation explore the futures of science from three different perspectives. In the first section I present a holistic approach for the strategic study of scientific futures. I define the future as a neurological representation of "pre-empirical" phenomena which is affected by patterned real world stimuli and affects individual expectations and strategies.
Language provides the only reasonably direct means of accessing this cognitive model. These insights lead to the development of a semi-structured, open-ended interview format for documenting the attributes of a person's image of the future. An analysis of the resulting texts reveals considerable variation in their descriptions. However, the variation is not random.
Different attributes in the descriptions are correlated with each other, reflecting an underlying cognitive structure in the way information related to the future is ordered. Analysis also suggests that this structure is shaped by a person's cultural background, with the effect of national differences appearing to be particularly pronounced. The third section looks at some of the implications of these patterns in light of IIASA's dedication to developing a "new science" for finding effective solutions to global environmental problems.
A "policy exercise" conducted at the Institute with YSSP participants provides a laboratory for exploring the effects of different images of the future on international planning and negotiation activities. The final chapter concludes by assessing the value of the methodological approach used, discussing the accuracy and validity of the descriptions of YSSP futures, and identifying areas for further research.
Web Page. Return, Reconcile, Renew more. This website is designed to help return Indigenous Ancestral Remains long held in museums and other collections around the world to their local communities. The Return Reconcile Renew website forms part of a major repatriation project led Project lead, ANU Associate Professor Cressida Fforde, said the website will help raise awareness of the value and meaning of repatriation of Indigenous Ancestral Remains in Australia, as well as across the world.
They were taken during the earliest days of colonisation and from funerary areas, sites of violent conflict and even hospital morgues. And despite successful campaigns from Indigenous peoples from the s leading to a significant change in policies, many museums around the globe still refuse to repatriate Ancestral Remains. The new website also includes the voices of community members from the Torres Strait, the Kimberley in Western Australia and Ngarrindjeri country in South Australia.
Neil Carter, Repatriation Officer from the Kimberley Aboriginal Law and Culture Centre, has been working on repatriation for more than 10 years and helped develop the new website.
In the Smaller Scope of Conscience webpage more. More Info: Online repatriation updates. Edited by Sangita Chari and Jaime Lavallee. Federal Agency Perspective more.
The Native American Graves Protection and Repatriation Act authorized establishment of an advisory committee to carry out a long list of specific duties. Chartered on August 20, , the Native American Graves Protection and Repatriation Review Committee has held 42 meetings over the subsequent 19 years.
The review committee's responsibilities include monitoring the summary, inventory, and repatriation process; facilitating the resolution of disputes; compiling an inventory of culturally unidentifiable human remains and recommending specific actions for their disposition; consulting with the Secretary of the Interior in the development of regulations; and submitting an annual report to Congress.
This paper examines the review committee's establishment and activities and assesses its effectiveness. Publication Name: Museum Anthropology. Haifley -- Legal issues II: hypotheticals -- Glossary. Do you have feedback on Miranda? Please send us an email at miranda folger. MRM5 : museum registration methods. This record does not have media available online.
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